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"And the people were as murmurers, speaking evil in the ears of the LORD; and when the LORD heard it, His anger was kindled; and the fire of the LORD burnt among them, and devoured in the uttermost part of the camp." (Bamidbar 11:1) What are they say and why did Hashem burnt them?

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Dear Rabbi, I just want to know how the holy anointing oil was prepared.

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"While the word was in the king's mouth, there fell a voice from heaven: 'O king Nebuchadnezzar, to thee it is spoken: the kingdom is departed from thee." (Daniel 4:28). Did Hashem talk with Nebuchadnezzar at that time? Please explain.

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"I said: 'I will take heed to my ways, that I sin not with my tongue; I will keep a curb upon my mouth while the wicked is before me'." (Tehillim 39:2). Does it mean that one should remain silent in front of wicked people? Please explain the verse.

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"Circumcise therefore the foreskin of your heart, and be no more stiff-necked." (Devarim 10:16).In that verse I cannot understand how to circumcise the foreskin of heart? Please explain the verse of the Torah?

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Dear Rabbi, what is the exact translation of these commentaries? (1): הנני שולח מלאכי - יתכן להיותו משיח בן יוסף: (2): הנני. אם תשאלו משפט הרשעים בעוה"ז עוד יבא זמן שתראו ואז יקרב אליכם המשפט לכלות הרשעים שבכם, וזהו יהיה אותו היום שאשלח מלאכי ופנה דרך לפני והוא מלאך ה' מן השמים כמו הנה אנכי שולח מלאך לפניך לשמרך בדרך וגו':

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The phrase “inhabitants of Jerusalem” is used numerous times in the prophets, especially in Jeremiah. In Isaiah 8:14 it seems to indicate they are not Israel or Judah. “And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.” Does anyone know who exactly they were? Thank you

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Dear Rabbi, I am greatly perplexed by Isa. 43:10b. My English translations tend to render this part as ‘Before Me no god was formed, nor shall there be any after Me’. Needless to say, to an English reader this sounds a lot like HaShem is saying that He was Himself at some point formed (Isa. 43:13a seems to me to be saying the same thing too!). Can you help me understand these words? I cannot follow HaShem if He is not the Most High God!

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Dear Rabbi, Are there any verses in Tanach that have a dual fulfilment?