Misc.

Some Poskim rule Marit Ayin is an issur d’oraita, according to this view are noahides or ger toshavs prohibited from Marit ayin in mitzvoth they are commanded regarding

According to Rambam, meat which is Shechita’d by a non idolatrous gentile is only non kosher Derabbanan. For those who hold this, is it permitted to do business in (unlike other Nevalah meat which is forbidden to do business in, but not to benefit occasionally from)

According to Halacha Is a Rorschach testconsidered a prohibited form of soothsaying? The reason I ask is because the prohibition of Nichush means Jews are not allowed by Halacha to make predictions based on spurious connections, which arguably includes predicting personality types based on ink blobs. Or no, since it has support from some of the psychological community is it fine?

According to the Halacha, is it permitted for Jews to eat or drink during kriat Sh’ma, or no is that prohibited as a hefsek? Or no, is it not necessarily a hefsek to fulfilling the mitzvah? Sources please

According to Halacha is it permitted for the shomer for the Chattan or Kallah to go out after the wedding to be disabled? Or no, does it not pose an issue even if they are disabled?

According to traditional kabbalah, Hoshanah Rabbah is analogous to Yom Kippur in the sense of being a day of final judgment for the year, my question is why isn’t Avinu Malkeinu part of the Hoshanah Rabbah liturgy? It would seem to fit just like it does during the high holidays.

Some Jews, particularly Hasidism, are Machmir not to use non meshuval wine viewed by a gentile for mitzvot (such as kiddush, havdalah, zimun etc.). I believe this is from Kabbalah. Does this Halacha or chumra apply If viewed indirectly like through a camera or binoculars

According to the Talmud/Gemara in Menachot 37a a firstborn Jewish boy with two heads requires more than the usual amount for Pidyon Haben. My question is, if a woman gives birth to conjoined twins (either male or female) is she yoledet twice as long in Halacha?

I believe the Talmud In Pesachim states ruach rah falls on men who walk between two women. According to poskim who’re makpid about this should a man who walks between two women go to the mikveh after the fact

Does the mitzvah for kohanim to cut their hair exist nowadays without the temple?