Question
Our 24-year-old son is socially drawn to older women who have ‘motherly’ personalities rather than young men his age. His entire circle of friends is like that. His best friend is a divorced Jewish woman in her 50s who has two sons of her own around his age. He is not romantically involved with her and has no desire to be. Their friendship is purely platonic. He just considers her his best friend and they hang out together and talk on the phone a lot. This makes us uncomfortable, but we have no control over him because he is legally an adult. And his friend is older than both of us. He is planning on taking a long road trip with her this coming summer in which they camp out most nights in separate tents, occasionally stay in separate hotel rooms, and see the national parks and Disneyland. He thinks this behavior is kosher. We think otherwise. He ignores our instructions not to do this, and legally we have no recourse. What do you think as a rabbi?

Question
Who gets credit for the mitzvah of circumcision? Does a man who goes through his life after having been circumcised as an infant get credit for the mitzvah of being circumcised? Or is it just his parents who made the effort to have him circumcised? I am asking because I never had a son and therefore never had to opportunity to circumcise one.

Question
I have heard of a new and emerging medical technology called organ farming. There are many people across the world who die every day due to the shortage of organs. Organ farming is where a genetically manipulated cow or pig (mostly a pig) is implanted with an embryo has been changed to have some human stem cells, so that the animal they give birth to is a pig but with say, a human liver. This organ would also have a better chance at lasting in the persons body, as the stem cell would come from the human who needs the liver. I am interested in what the Jewish perspective would be on this medical technology, and if it is accepted as a possible option for a Jew who urgently needs an organ.

Question
We have a son with developmental disabilities that prevent him from having a normal life. He will never be able to live independently. Our rabbi said he is patar mitzvah. He is in his 20s and we have guardianship over him now, and after we are no longer able to care for him, he will probably have to go to a group home. He has good social skills and a job that he does very well and he wants to be as independent as possible. He is jealous he cannot have a fully independent life like most adults. It is obvious he is attracted to women and he wants to get married someday. He understands the concept of love and marriage. We discussed this with both his doctor and our rabbi and they both feel he should not marry. But we feel his pain and believe it would be cruel to deprive him of his desires and we disagree with both of them. We know of other marriages between those who are intellectually impaired that are successful, some who even have children. How should we approach this? And what if we override what our rabbi has told us and take steps to find him a wife?

Question
I am a 66 years old healthy woman. I am Orthodox but lately I can't seem to understand why we live and life is good but then we have to die. Thinking about this makes me very anxious. In Judaism is it wrong to think like this?  

Question
Does the service leader announce, "we are saying yahrzeit for" and say the mourner's names first followed by "has yahrzeit for" followed by their relation to the deceased (i.e. "their mother") and then the deceased name? Or do they announce, "we are saying yahrzeit for" ...the deceased's name, followed by the relationship (i.e. "mother of") then the mourner's name?