Free Will

If you do reject your bashert. Obviously there is a reason you rejected why are you held accountable that you may not find another one. Aren't women able to reject their Bashert as well?

My question relates to the paradox of free will and divine providence, and I'm really struggling with it in my life, and desperately seeking an answer that can adequately philosophically provide me with a resolution. Why take action towards any particular endeavour if whatever any outcome turns out to be in actuality is completely and thoroughly without question the best of all fathomable possibilities, regardless of the inaction or action taken?

Dear Rabbi, When I learn Tanach, more specifically Navi, I notice a that common and reoccurring theme is that the Jews will betray Gd, usually by avoda zara (idolatry) or lack of Tzedaka and Mishpat (charity and justice-keeping), and then a Navi will tell them over the message from Gd that they have to do Teshuvah or they will be destroyed, and it’s up to them to listen. I’ve always been curious, how is it that Jews back then can stop obeying Gd and turn to idol worship, when back then, Gd performed more obvious miracles, so they knew He exists? It can’t be that they deny Gd’s existence, when it’s so much more obvious that He’s there. How were they not afraid or ashamed of turning away from Him? Thank you

If God knows everything, how do we have free will to choose, if he knows what I'm going to do before I even do it?

Judaism teaches that the greater the person, the greater yetzer hara. However I think that my yetzer hara is small. Do I have to pray to HaShem to make my evil inclination big to be a great Tzaddik? Are there any Jewish sages who became great, even though they had a small yetzer hara?

On Yoma 67b, there is a mention of angels (Uzza and Azael) who sinned with the daughters of man. I thought angels did not have free will. If they do not have free will, how can the go against Hashem's wishes by sinning?

"And I will harden Pharaoh's heart, and multiply My signs and My wonders in the land of Egypt." (Shemot 7:3). I read the verse tonight and suddenly a question come to mind: If Hashem hardened Pharaoh's mind, does he always hardened the minds of other wicked people who are like Pharaoh?