Question
I do not own a car and there is no public transit where I live. I am poor. I am not a Jew either but I worry that I may offend God. So, I wanted to ask to make sure.   I own one bicycle that is quite expensive by most standards (the cheap ones disintegrate as you put miles on them). But I need to work on it as it is pushing a decade old (mind you it is built with parts that were made to last which is basically the only reason for the cost of it). I wanted to start building another slightly less expensive bike that will be of good quality, but will have more normal, readily available parts on it (my current bike has a Rohloff, for example… and these hubs are fairly rare). This would give me a chance to build up some less expensive wheels and test them to see how well I can build wheels, and this is important because one of the main things I need to do for the current bike is rebuild the wheels. It would also give me a bike that would be easy to repair in a pinch. So I figured building the new bike would give me a chance to practice building less expensive wheels, and would also allow me to have a second bike readily available while I have the current bike taken apart for repair. My question: Would building the second bike be considered “multiplying” and not relying on God?

Question
Dear Rabbi, I think that Machievelli believed that "The end justifies the means." What does the Torah teach and offer as a possible counter-argument? Thank you!

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Does a Jewish person have any responsibility (morally or Halchikally) to get a Covid vaccine based on the principles of communal responsibility? Why or why not?

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Dear Rabbi, is it ever okay for a doctor to tell a patient or the family that the medical situation is “incurable” and hopeless? Is this an appropriate way to view sickness and health according to Judaism?

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I am nominated for an excellence in teaching award and can possibly win 15,000 dollars that I can of course use and it would be great for the name of my school if I win. The problem with the award is that it can create possible feelings of jealousy among the teachers. According to Judaism is it my problem how other people allow themselves to feel and is it my responsibility not to create situations that may end up invoking bad feelings?

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i think i will be judged for this question, but if a person is forced to kill another person or himself, is he allowed to kill himself? which is worse, choice a or b ?

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Hi Rabbi, does Judaism also believe in the principle of a person being innocent until proven guilty? If so, I’d appreciate an example. Thanks.

Question
When speaking or writing I often rely on an idea or a statement I heard or read. How important is it for me to cite the source?