Dear Rabbi, I recently saw an Orthodox mohel do a bris on a boy where the mother was a Reform convert. I was surprised because I thought that Orthodox rabbis didn't accept Reform conversions, and therefore the baby wouldn't be considered Jewish. What am I missing? I've found out since that this actually isn't that unusual. Is the Orthodox opinion of these conversions changing or is there something about a bris that makes it possible to be lenient? I'm confused--help!

why did hashem make the characteristics of kosher animals split hooves, chew cud, scales and fins? why not like pointy ears or a short tail? also do we keep kosher more for a health reason or because hashem commanded us to?

why cant a woman have her wedding during her period?

who is bruriah's husband in the torah?

how could the torah be against gay/lesbians if it could be genetics? they cant control their emotions! its not their fault. is it wrong for me to feel this way?