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I’m curious how Judaism responds to this argument against the existence of god here in case you do not use youtube, the argument is god is logically impossible under the law of identity, since god is infinite and thus has no identity which means he cannot exist, they say to exist is to exist with identity

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Do the rabbis here know of any Jewish theologians or rabbis who had correspondence with or are influenced by the Hermeneutic philosophy of Paul Ricoeur

Question
Is this correct? The following are read in an undertone on Shabbat, none more?   Parshat Vayishlach (Genesis 32:4–36:43): The verse detailing the relations between Reuben and Bilhah (Genesis 35:22) is read in an undertone. Parshat Ki Tisa (Exodus 30:11–34:35): The verses describing the sin of the Golden Calf (Exodus 32:1-6) are often read in an undertone. Parshat Bechukotai (Leviticus 26:3–27:34): The verses containing the curses or admonitions (tochecha) (Leviticus 26:14-43) are traditionally read in an undertone and at a faster pace. Parshat Ki Tavo (Deuteronomy 26:1–29:8): Similar to Bechukotai, the section of curses (Deuteronomy 28:15-68) is also read in an undertone.