Question
Shalom laRav. This is a question about a recent occurrence in my community and those surrounding it. As you know, when the Torah is brought out of the Hekhal, we sing “Romemu,” a song composed of portions of Tehillim. The Sfardi Minhag is for the congregation to sing the entire text out loud and together while the Torah is being brought to the table. Lately, however, many Sfardi synagogues, at least in New York, have been shortening this prayer by skipping most of the central verses. In my sunagogue, it began with a few people skipping the middle, confusing everyone else. By the end of the week, everyone was singing the shortened version like them, but nobody knew why. One of the Rabbis in my community attempted to convince everyone to go back to our original Minhag, but was only successful for a few days. I’d initially thought this was just a problem in my community, but I’d heard from friends that it was happening to them as well. Some even said they’d never heard the full song before, just the shortened version. I did some research. Turns out, the shortened version is the Moroccan Minhag. However, none of us are Moroccan, and there aren’t very many Moroccans in our communities. (The people in my synagogue who started this are also not Moroccan). However, Moroccans say most of the central verses while the Torah is being lifted, while my community says different Pesukim (as is our Minhag). Therefore, I am suspicious that there is some other reason, unrelated to Moroccan Minhagim. My question is as follows: How did this trend begin, and what (if anything) should I do to fix it?

Question
Are men allowed to shave their neck with a razor since it is not part of the face? Or do we have to use electric shaver?

Question
Thanks, but you misunderstood, my question was about Mamzer eggs in a non Mamzer gestational mother, conceived normally. It matters as there is view that kids can have 2 moms, if 1 is a Mamzer and 1 is not would it pass from the egg mom if the gestational mom isn’t one

Question
This probably sounds like a silly question, but I’ve been wanting to understand for a long time. Does Judaism believe that pets, such as dogs, go to some form of heaven? I’ve heard conflicting views from different sources, but I just can’t understand how dogs, the epitome of innocence and kindness in this world, could be prevented from getting any sort of enjoyment once they pass away. Same thing with dog owners not being allowed to spend their afterlife reunited with their dog, who might’ve been one of the main sources of true joy during this life. I understand that a lot of things animals do is mainly instinct, but I feel that dogs display real emotions and acts of heroism and kindness. Is this what the Torah says? Can I believe that once my dog passes on, I may be reunited with him when I pass on?   Thank you so much